Of Museums and Childhood.
When I joined Hindu College in 1984, I made
a gang of friends, who on odd Saturdays would go somewhere, do something, meet
for lunch. There were a dozen of us, I was twenty eight years old and I had a
new baby, and so did another member of the English Department, Renuka Booth. Going to the
National Museum, or to Dilli Haat, or to
the Cottage Industries at Janpath,or to the hills with students was not something we did
often, but it was memorable. We were salaried professionals, and enjoyed the
pleasures of our financial independence, though the pittance we brought home
went to paying grocery bills or house rent. I bought a bunch of cowbells from
Dilli Haat, and though my upstairs neighbour at that time, borrowed them and
did not return them (because her child liked it too much) it still remains as
one of the significant purchases of a first job. College lecturers, all of us,
somewhat looked down upon by the general public (“Lecturers koi kam Nahi Karte”
were the invectives of the middle class upon us, and ofcourse the professoriate
in Delhi University at that time,were kind, patronising and mildly contemptuous. The fact that the publishing
record of undergraduate lecturers in the Arts and Humanities was hugely higher than that of the post graduate departments in the 1990s
is a fact not to be forgotten. The new systems of academic accounting actually dull the
teachers; leave them free and let them pursue their intellectual ambitions
without saying ad nauseum, “Where is the output?” like the king wanting hay
turned into gold.
I remember the Mohenjo Dara and Harappa
section of the National Museum in the early 1990s, when my three daughters were
growing up, and learning to know the city of Delhi. On hot summer days, it was
a nice place to browse, with young children, and the teams of school children following their
energetic teachers. Corpses folded into
earthen ware pots left us completely tongue tied. There were the amber beads,
and the miniature toys, and the lovely designs on pottery. The Gandharva
exhibits with the greek looking heads of Buddha and the sundry warriors and
damsels were lovely too. Up and up you go, seeing the clothes the Mughals wore,
and the delicate detailed painting of Rajputana. When the currency section
opened, the coins of Gudnapheres had me completely entranced, not to mention
the plethora of Mauryan and Roman coins, and ofcourse cowrie shells gleaming in
the boxed light.
And then there were days, we went to the
Natural History Museum. When I saw the staff sitting on the pavement after it
burned down, I felt sorry for them, it’s bad enough to lose your
life’s work, but not to have a place to go to when the hot summer winds blow?
What could be worse than that? One of the members of that group was a gifted
artist, who once had an exhibition at Triveni Kala exhibition in the late
1980s. He drew the forts of Madhya Pradesh, which one sees from the train,
perched high up on bare rocks. They were black line drawings, austere, skilled
draftsman’s drawings. I felt totally in love with his work, but although they
were priced at 800 rupees, circa 1980s, I did not have the money. We were fighting union battles those days,
and our pay went up from 4000 rupees to 6000 rupees per month, but rent and
food bills, just did not allow us to have that additional spending money.
Window shopping and friendships were sufficient for us in those days.
In the Natural History Museum, the children
never dragged their feet, which they could when they went to the zoo with me,
as the caged animals were never pleasing to them, and only the snake cage created
a mild ripple of interest, or the greedy catatonic crocodiles in their fetid
state of stupor. The Natural History Museum welcomed us with that wide mouthed
laughing dinosaur, and then there was the image of the worms any ancient
mariner would have been proud of, from whom we humans had ascended. And the
musty exhibits in their glass cases were so remote from our lives, including
impaled butterflies. After climbing the
stairs, right to the top, the children complaining a little, we would go to Triveni for lunch, and shake
off the sense of extinction that accompanied us.
The
National Gallery of Modern Art on days when summer was depleting its store of
fatal days, and running into the monsoon was equally delightful. The children
got their sense of the world from the rooms in which Amrita Shergil paintings
led you from company art and it’s black
and white etchings to the Tagore School, and then upstairs to the larger rooms
where the Hussains, Tyebs and one summer a whole new array of the generation of
Rajiv Lochan and his age set were on display with their luminescent or dread
oils. Museums grew bigger, better, ticketed, tourist friendly. The
reproductions hung in our homes, often not framed, just tacked on with scotch
tape on the wall.
Now, I wonder what will replace the Dinosaur exhibitions at Natural History
Museum, with their plastic reproductions and terrifying cries, creating immense excitement among five and eight year olds.
I’m waiting for my granddaughter to grow up, so I can do the rounds of
the Museums again, after 20 years. And the zoo ofcourse. But let me mention the
Science Museum as another delight, with it’s frequently broken exhibits, where
eager children must have turned the handle too aggressively, and ofcourse the
black and white photographs of our science pundits looking gravely back at us.
What’s family, but the continuous sense of rotation and revolution, and the
feminist space of recreating the world, regardless of blood or war, fiction or
fact? In the Lal Quila, the markets of the traders with their extravagant
turqoises, and the baths of the Kings, and the howling of the Delhi wind
accompanies the slaves as they move in
that relic past to give the last king his food and drink while he writes in the middle of
the pond, where he had a room to tide his summer days of writing and reading
before being pushed off to Rangoon. Let’s hope we can keep our monuments and
museums. Humayun falling down from the stairs of his library still echo in our
ears when we visit his tomb, as does Bairam Khan’s gentle presence in the
company of eager young lovers and old people walking to ease their bones. But
picnics in the old forts is another story, that includes Tughlakabad and Suraj
Khund.
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